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Social Sciences · Arts and Humanities

Media, Religion, Digital Communication
Research Guide

What is Media, Religion, Digital Communication?

Media, Religion, Digital Communication is the study of how digital technologies such as the internet, social media, virtual reality, and mobile applications intersect with religious practices, authority, communities, and cultural adaptations.

This field encompasses 45,601 academic works examining the mediatization of religion and the formation of online religious communities. Key areas include the influence of electronic media on social behavior and religious authority in cyberspace. Research addresses virtual reality applications and the adaptation of traditional practices to digital platforms.

Topic Hierarchy

100%
graph TD D["Social Sciences"] F["Arts and Humanities"] S["Philosophy"] T["Media, Religion, Digital Communication"] D --> F F --> S S --> T style T fill:#DC5238,stroke:#c4452e,stroke-width:2px
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45.6K
Papers
N/A
5yr Growth
155.3K
Total Citations

Research Sub-Topics

Why It Matters

Studies in this field document how electronic media erode traditional senses of place in social and religious behavior, as Meyrowitz (1988) analyzed in 'No Sense of Place: The Impact of Electronic Media on Social Behavior,' influencing religious community formation online. Couldry (2003) in 'Media Rituals: A Critical Approach' shows media constructing ritual spaces that legitimize power in religious contexts, affecting surveillance and governance in digital faith practices. Fuller (2011) details 'The Christian Science Monitor' as a case of a publication sustaining religious journalism amid technological shifts, with over a century of adaptation demonstrating real-world endurance in faith-based media.

Reading Guide

Where to Start

'No Sense of Place: The Impact of Electronic Media on Social Behavior' by Meyrowitz (1988), as it offers a foundational analysis of electronic media's broad social effects, directly applicable to religious contexts without requiring prior expertise.

Key Papers Explained

Meyrowitz (1988) in 'No Sense of Place: The Impact of Electronic Media on Social Behavior' establishes media's erosion of social boundaries, which Couldry (2003) in 'Media Rituals: A Critical Approach' extends to ritual power in media spaces relevant to religion. Fuller (2011) in 'The Christian Science Monitor' applies this to a specific religious media case, building on adaptation themes. Keltner and Haidt (2003) in 'Approaching awe, a moral, spiritual, and aesthetic emotion' adds emotional dimensions to digital religious experiences. Goffman (1956) in 'The Presentation of Self in Everyday Life' underpins online self-presentation in faith communities.

Paper Timeline

100%
graph LR P0["The Presentation of Self in Ever...
1956 · 26.1K cites"] P1["Utilization of mass communicatio...
1974 · 1.5K cites"] P2["The Question Concerning Technolo...
1977 · 5.5K cites"] P3["No Sense of Place: The Impact of...
1988 · 1.9K cites"] P4["Approaching awe, a moral, spirit...
2003 · 1.9K cites"] P5["Smart mobs: the next social revo...
2003 · 1.5K cites"] P6["The Christian Science Monitor
2011 · 3.3K cites"] P0 --> P1 P1 --> P2 P2 --> P3 P3 --> P4 P4 --> P5 P5 --> P6 style P0 fill:#DC5238,stroke:#c4452e,stroke-width:2px
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Most-cited paper highlighted in red. Papers ordered chronologically.

Advanced Directions

Current work focuses on cyberspace mediatization and online religious communities, as indicated by the 45,601 papers in the cluster. No recent preprints or news available, so frontiers remain in exploring virtual reality and mobile apps' impacts on religious authority from established theories like those in Couldry (2003).

Papers at a Glance

# Paper Year Venue Citations Open Access
1 The Presentation of Self in Everyday Life. 1956 American Sociological ... 26.1K
2 The Question Concerning Technology, and Other Essays 1977 5.5K
3 The Christian Science Monitor 2011 3.3K
4 No Sense of Place: The Impact of Electronic Media on Social Be... 1988 Contemporary Sociology... 1.9K
5 Approaching awe, a moral, spiritual, and aesthetic emotion 2003 Cognition & Emotion 1.9K
6 Utilization of mass communication by the individual 1974 Medical Entomology and... 1.5K
7 Smart mobs: the next social revolution 2003 Choice Reviews Online 1.5K
8 Life in Fragments: Essays in Postmodern Morality 1995 1.1K
9 Communication Theories: Origins, Methods, and Uses in the Mass... 1991 Medical Entomology and... 968
10 Media Rituals: A Critical Approach 2003 Goldsmiths (University... 954

Frequently Asked Questions

What role does electronic media play in religious social behavior?

Electronic media diminish traditional senses of place, altering social behavior in religious contexts. Meyrowitz (1988) in 'No Sense of Place: The Impact of Electronic Media on Social Behavior' provides analysis praised by the Christian Science Monitor. This impacts online religious communities by reshaping interactions.

How do media rituals relate to religious authority?

Media rituals construct spaces where power and surveillance legitimize authority in religious settings. Couldry (2003) in 'Media Rituals: A Critical Approach' connects ritual behavior to government and media power. These rituals apply to digital religious practices.

What is the significance of religious publications in digital communication?

Religious publications like The Christian Science Monitor adapt to digital changes while maintaining journalistic standards. Fuller (2011) examines its century-long survival in 'The Christian Science Monitor.' This shows cultural adaptation of faith media online.

How does mass communication utilization affect religious individuals?

Individuals use mass communication for religious information and community building. Katz (1974) explores this in 'Utilization of mass communication by the individual.' It influences digital religious authority and online engagement.

What communication theories apply to digital religion?

Theories from mass media origins and models address perception in religious digital contexts. Severin and Tankard (1991) cover these in 'Communication Theories: Origins, Methods, and Uses in the Mass Media.' They aid understanding of mediatization processes.

How does awe factor into digital religious experiences?

Awe involves perceived vastness and accommodation needs, applicable to virtual reality in religion. Keltner and Haidt (2003) prototype this in 'Approaching awe, a moral, spiritual, and aesthetic emotion.' It explains emotional responses in online faith practices.

Open Research Questions

  • ? How do digital platforms reshape religious authority compared to traditional structures?
  • ? What effects do virtual reality and mobile apps have on mediatization of religious rituals?
  • ? In what ways do online communities alter cultural adaptation of religious practices?
  • ? How does self-presentation in digital spaces influence religious identity formation?
  • ? What are the implications of media rituals for power dynamics in cyberspace religion?

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