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Posthumanist Ethics and Activism
Research Guide

What is Posthumanist Ethics and Activism?

Posthumanist Ethics and Activism is the application of posthumanist theories, including performativity, affect, and new materialism, to ethical inquiry and activist practices that reframe human-nonhuman relationships in contexts such as the Anthropocene and qualitative research.

This field encompasses 23,028 works at the intersection of posthumanism, performativity, affect, and new materialism in social sciences. Key topics include autoethnography, reflexivity, the ontological turn, and feminism amid Anthropocene challenges. These frameworks support qualitative research by examining human-nonhuman entanglements.

Topic Hierarchy

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graph TD D["Social Sciences"] F["Social Sciences"] S["Cultural Studies"] T["Posthumanist Ethics and Activism"] D --> F F --> S S --> T style T fill:#DC5238,stroke:#c4452e,stroke-width:2px
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23.0K
Papers
N/A
5yr Growth
81.5K
Total Citations

Research Sub-Topics

Why It Matters

Posthumanist Ethics and Activism reshapes qualitative research and social justice by challenging human-centric views, as seen in Barad's analysis of matter's agency in

Reading Guide

Where to Start

"Autoethnography: An Overview" by Carolyn Ellis, Tony E. Adams, Arthur P. Bochner (2010) serves as the beginner entry point because it provides an accessible overview of reflexive, personal research methods that align with posthumanist emphasis on situated knowledge and cultural critique.

Key Papers Explained

Karen Barad's "Posthumanist Performativity: Toward an Understanding of How Matter Comes to Matter" (2003) establishes material-discursive agency, which Donna Haraway's "A Cyborg Manifesto: Science, Technology, and Socialist-Feminism in the Late Twentieth Century" (2013) extends through cyborg hybridity for feminist activism. Carolyn Ellis et al.'s "Autoethnography: An Overview" (2010) builds on this by operationalizing reflexive methods, while Sara Ahmed's "A phenomenology of whiteness" (2007) and Nigel Thrift's "Intensities of feeling: towards a spatial politics of affect" (2004) apply these to spatial and affective ethics. Timothy Ingold's "Being alive essays on movement, knowledge and description" (2011) connects them via movement-based ontologies.

Paper Timeline

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graph LR P0["Posthumanist Performativity: Tow...
2003 · 6.6K cites"] P1["A phenomenology of whiteness
2007 · 2.0K cites"] P2["Epistemic Disobedience, Independ...
2009 · 2.1K cites"] P3["Autoethnography: An Overview
2010 · 3.0K cites"] P4["Being alive essays on movement, ...
2011 · 2.3K cites"] P5["The Politics and Poetics of Infr...
2013 · 3.6K cites"] P6["A Cyborg Manifesto: Science, Tec...
2013 · 2.6K cites"] P0 --> P1 P1 --> P2 P2 --> P3 P3 --> P4 P4 --> P5 P5 --> P6 style P0 fill:#DC5238,stroke:#c4452e,stroke-width:2px
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Most-cited paper highlighted in red. Papers ordered chronologically.

Advanced Directions

Research sustains focus on entanglements of performativity, affect, and new materialism in Anthropocene ethics, with no recent preprints signaling consolidation of foundational theories from Barad (2003) and Thrift (2004). Frontiers involve applying these to qualitative activism in decolonial contexts, as in Mignolo (2009). Ongoing work likely refines human-nonhuman relationality without new public breakthroughs.

Papers at a Glance

# Paper Year Venue Citations Open Access
1 Posthumanist Performativity: Toward an Understanding of How Ma... 2003 Signs 6.6K
2 The Politics and Poetics of Infrastructure 2013 Annual Review of Anthr... 3.6K
3 Autoethnography: An Overview 2010 Social Science Open Ac... 3.0K
4 A Cyborg Manifesto: Science, Technology, and Socialist-Feminis... 2013 2.6K
5 Being alive essays on movement, knowledge and description 2011 2.3K
6 Epistemic Disobedience, Independent Thought and Decolonial Fre... 2009 Theory Culture & Society 2.1K
7 A phenomenology of whiteness 2007 Feminist Theory 2.0K
8 Touching feeling: affect, pedagogy, performativity 2003 Choice Reviews Online 2.0K
9 Intensities of feeling: towards a spatial politics of affect 2004 Geografiska Annaler Se... 1.9K
10 Affective atmospheres 2009 Emotion, space and soc... 1.8K

Frequently Asked Questions

What is posthumanist performativity?

Posthumanist performativity, as defined by Karen Barad in "Posthumanist Performativity: Toward an Understanding of How Matter Comes to Matter" (2003), examines how matter becomes significant through intra-actions that blur boundaries between human and nonhuman agencies. This approach extends beyond linguistic performativity to include material-discursive practices in ethical and activist contexts. It informs activism by highlighting ethical responsibilities in human-nonhuman entanglements.

How does autoethnography relate to posthumanist ethics?

Autoethnography, outlined by Carolyn Ellis, Tony E. Adams, and Arthur P. Bochner in "Autoethnography: An Overview" (2010), analyzes personal experience to understand cultural phenomena, aligning with posthumanist reflexivity. It treats research as a political act that disrupts canonical methods and promotes social justice. In posthumanist activism, it fosters ethical self-examination of human-nonhuman relations.

What role does affect play in posthumanist activism?

Affect features centrally in works like Nigel Thrift's "Intensities of feeling: towards a spatial politics of affect" (2004), which positions affect as vital to urban politics and community formation without unity. Ben Anderson's "Affective atmospheres" (2009) describes atmospheres as material presences that mediate emotional and spatial experiences. These concepts equip activism with tools for addressing nonhuman influences in ethical politics.

How does new materialism inform posthumanist ethics?

New materialism, evident in Karen Barad's "Posthumanist Performativity: Toward an Understanding of How Matter Comes to Matter" (2003), posits that matter actively participates in ethical configurations through performativity. This perspective challenges dualisms and supports activism in the Anthropocene by emphasizing relational ontologies. It integrates with feminism to critique anthropocentric power structures.

What is the current state of research in posthumanist ethics and activism?

The field includes 23,028 works focused on posthumanism, performativity, affect, autoethnography, new materialism, reflexivity, ontological turn, feminism, Anthropocene, and qualitative research. Top-cited papers, such as Barad (2003) with 6649 citations, anchor theoretical foundations. No recent preprints or news coverage from the last 12 months indicate steady but non-exploding growth.

Open Research Questions

  • ? How can posthumanist performativity guide ethical activism in infrastructure politics amid Anthropocene crises?
  • ? In what ways do affective atmospheres enable or constrain decolonial freedom in human-nonhuman assemblages?
  • ? How might autoethnographic reflexivity integrate nonhuman agencies to challenge whiteness in spatial politics?
  • ? What ontological frameworks from new materialism resolve tensions between epistemic disobedience and material performativity?
  • ? How do intensities of affect transform qualitative research methods for posthumanist ethical praxis in urban settings?

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